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Vedic Literature

Details
Parent Category: Vedic Literature
Category: Other Vedic Literature
Hits: 11232

KABILA ACHARYA AVATHARAM FROM SRIMATH NARAYANEEYAM

Maharshih KapilAcharyah Kritajno Medineepatih                  |

Tripadas Tredas-adhyaksho Maha-Shringah Kritaantakrit

||Vishnu Sahasranamam-SLOKA-57||

Maharshi Kapilaachaaryah with gratitude (Kritajno), the one who has mastered the entire knowledge (Medineepatih), the one who is the knower of all the created objects,  guide us to cross the three realms (Body Mind and Intelligence) (Tripadas)to  blissfully (Treedas) preside (witness/experience) (Adhyaksho)  the highest state (Maha-Shringah) where one annihilates all actions (Sakthi-Awareness-Energy) to the Eternal actionless state (Consciousness-Para Brahmam) Kritaantakrit.

* Bhrama's son Swaayambhuva Manu meditated upon Lord Vishnu and listened to Vishnu Puranam and lived a contented life.

 * By this time Bhrama's shadow created a son called Karthamar who is Prajapathy.

 * Karthamar was very much interested in knowing the universal pattern and he meditated upon Lord Vishnu to attain the knowledge of universal pattern for 10,000 years and had the vision of Vishnu.

 * Vishnu appeared before Karthamar and showed his lotus by which he was made to imbibe the wisdom of patterns.

 * He also asked him to marry Manu's daughter Devahuthi.

 * He said that they will give birth to 9 daughters and a son who will be Vishnu himself.

 * Manu and his wife Sadharoopa were advised by Naradha to give their daughter Devahuthi to Karthamar.

 * After wedding Karthamar was totally involved in Vishnu pooja and Devahuthi served her husband with real dedication and love.

 * Karthamar was impressed by his wife's service and by his yogic trans he made her to enjoy the joy of youngness in all 5 levels and made her to be very happy. He mated her with 9 patterns of mind and gave birth to 9 daughters.

 * So Karthamar was known as ''Navathma''.

 * By serving her husband with true dedication Devahuthi was bestowed with all siddies.

 * Karthamar wished to get into jungles for Sanyasa ashram and before that he blessed Devahuthi with a son who is the incarnation of Vishnu.

 * The objective of Lord's incarnation as Kabila is to make the people to realize the ultimate truth about the ''self''.

Narayaneeyam explains further about Kabila's teachings to his mother Devahuthi as follows:

* The human mind is bonded to the 3 characters - Thamasic-Rajas and Sathwik.

* Because of these characters of mind the mind is bonded to all types of relations and attachments.

* When the mind is released from these bonds by the awareness, the amritha of moksha - ever bliss can be enjoyed by us.

* For that the mind has to be trained through ''bakthy marga''.[True surrender by total acceptance and service to all] True devotion and service to God releases our mind from all such bondages.

* So all wise men follow this batkhy marga and attains moksha. For attaining moksha bakthy marga alone is the easiest way.

* Moola prakruthy, mahath thathvam, ahankaram, 5 dhanmatras, panchaboothas, mind, 10 indriyas all these 24 thathvas joins with the 25th thathva called ''purusha''. When these 25 thathvas got realized by our mind the jeeva gets total liberation from all bonds and enjoys the bliss of anandha. [Splitting and simplifying the 25 thathvas is known as Sangiya School established by Kabila Deva]

* Prakruthi's characters never affects the purusha as long as the purusha makes himself relates to them with desires.

* But people who suffer from all these when worship me and trains themself with the spiritual lessons I give them the liberation from 24 thathvas.

* When a person with true love and pure thoughts worship me through pranayama, prathyaharanam, dhyanam and dhaaranai his mind will be released from the bonds.

* He is advised to worship and meditate my form residing upon Garuda.[Garuda is the symbol of Vedas - spiritual sciences]

* I appear upon Garuda with bluish complexion and I am decked with glittering gems and jewels. This form has to be meditated very often in the mind to get rid of ego.[very often spiritual practice has been said like this]

* Listen to my leelas, sing about me, feel me in everything which alone can be the weapon to chop the bonds. Such devotee will enjoy the bliss of liberation like the flow of Ganga.

* ''Son! What makes us to get into the hell of life?''

Kabila says, ''Mother! People, who just earn money and save them, people who just enjoy only the personal life, sex, children’s love with attachment, attachment to the family...ha! I feel very sacred to say how those people will suffer the hell upon Earth''

* During gestation the jeeva has wisdom, but when gets delivered he becomes ignorant and enjoys the attachment. He just spends his youth and become old and dies. He just wastes his life!

* Devahuthi aks, ''Son! Then what can Grahasthas can do?''

* Kabila answers, ''Mother! when a grahastha lives with real devotion and worships his Pithrus and Devathas, after his death, he just spends a good time in Dakshina marga, but when his account of good deeds gets over again he has to get into a birth cycle.''

* Devahuthi asks further, ''Ho..no! Then when can we do?''

* Kabila says, ''Mother! When a person really surrenders to me by ''nishkaama karma, he reaches the Uthara marga and enjoys the liberation, which means they merge with me which is called ''sathyo mukthy''

* ''People who are ignorant again and again takes birth through asura yoni'' [lower body level]

* By listening to this Devahuthi attained moksha and that place is northeast India is called as Gangasagaram.

* Kabila also went to that place and established his ashram and served the man kind.

* ''get surrender to the lotus feet of Lord, which alone can remove you from all fears and bless you with all needs'' says Kabila to his students.

The above article is based on Narayaneeyam. Dasakas: 14 and 15.

 

Bhagavatham

8: The Sons of Sagara Meet Lord Kapiladeva

http://srimadbhagavatam.org/canto9/chapter8.html

Canto 3b

https://issuu.com/aadhar/docs/canto3b-eng?e=1519898/32135455

 

Chapter 22: The Marriage of Kardama Muni and Devahûti

http://srimadbhagavatam.org/canto3/chapter22.html

Chapter 26: Fundamental Principles of Material Nature

http://srimadbhagavatam.org/canto3/chapter26.html

 

Details
Parent Category: Vedic Literature
Category: Ramayan Uni5
Hits: 24979

Sundarakandam

Sundarakandam is the most illustrious  portion of Ramayan. Usually everyone translates Sundarkhand as most beautiful. Sundara also means most illustrious that means  notably or brilliantly outstanding because of dignity or achievements or actions. Sundarkhand is about the acheivements of Hanuman.


Reciting sundarkand every night (atleast one success aspect of Hanuman) will bring a tremendous change in our life and attitude on life. One's mind will progress in an astonishing manner when one understand the Selfless nature of Hanuman.

"Man" in Sanskrit means the mind and "Hanu" means the pointed part of a spear head. "Hanuman" is that mind with one pointedness to Serve only God (Raam), the highest in  Spiritual Sadhana. Only through Seva, one gets transformed to the divine (Moksha).

Hanuman is the Seva aspect of Lord Shiva, the Self-Awareness.

Selfless actions and attitude purifies all karmic negativities when done without any expectations. Only pure Love (unconditional) or  doing for Selftual Joy (devotion) can make an action Selfless. With Selfless attitude (Hanuman's nature of action) releives one from the malefic effects of Saturn and Gulikan.

 The key points in Sunderkhand and symbolism connecting our Self are given in bracketed bold letters.

* Hanuman gains confidence after hearing about his power through Jambhavan (We get self confidence when we realize our Self is divine in nature).
 
* He self-realizes his power through Rama nama (Name of the Self is Naama, the name, hence reciting Lords name is an energizer)
 
* He crosses the sea.(With the knowledge of Self one crossess the sea of suffering of life)
 
* Reaches Lanka where he met the deity of Lanka. (Lanka is individuality feeling, the place a Atma is trapped in the prison of senses called Raavan)
 
* He searched Sitha all around the city. (Hanuman means the great mind, will search for the individualized mind to join (unite) with the Higher Mind)
 
* He searched Sitha within the city. (Searching within - internally)
 
* He searched Sitha within the places of all royal members.(Searching within intelligence and awareness)
 
* He came to know about Vibeeshana.(Vibeeshana is the aspect of us that always warns of the Truth)
 
* He saw Ravana for first time in sleeping mood and misunderstood Mandodhari as Sitha (Even the greatest mind will mis-understand the Jeevathma for physical pleasures. Mandothari is the pleasure accompanied with senses)
 
* He looses his confidence in his task (We all experience this loss of Hope in our journey).
 
* He plans to kill himself because he was ashamed of his failure to see his king and Rama .(Failures in Spiritual progress and the thoughts to end life).
 
* Finally he replans his actions and identified Ashoka vanam. (Finding the shoka (suffering) in ourself )
 
* There he saw Sitha,  but first thoroughly studied about her state of mind.(Vichara, the inquiry method about the reality-Self and non-real world)
 
* There he saw Ravana threatening her.(The ten (5+5) Sensorial organs of perception and action threaten to give our Spiritual evolution)
 
* He appeared before her when she was suppose to kill herself. (The great mind catches every time before the jeevatma undergoes another cycle of birth)
 
* She could not accept him as Ram's messenger, he proved, it was very difficult for him to prove that.(We doubt the great inner-Awareness of us, it is difficult to prove the realtity)
 
* Exchange of ring and Choodamani.(ring is the symbsol of divine union and choodamani the symbol of Divine knowledge)
 
* He spoils the garden beacuse he wish to meet Ravana.(once we curtail sensual pleasures, we will confront our Ego, face to face)
 
* He fought with many soldiers and finally with Indrajith and purposely got tied with bhramastram.(Brahmasthram is the symbol of a power to bind or destroy  the Mind. During spiritual practice, the mind should not killed. So in such instances, simply yeilding temporarily to Sensuality is a means to guage the power of Ego. Indrajith symbolize the power of sensaulity and Hanuman just yielded to him to be able to confront Ravana and measure his strength).
 
* He met Ravana to knew about his power and acted as messenger and also studied his status of mind.(The Self-Awareness can only guage the Ego)
 
* His tail gets burnt, he burns lanka, he feels for that.(Tail symbolize the cyclic nature of mind and burning lanka means the destoying the individuality in us using the very same cyclic pattern of mind. here it means the ritualistic cyclic manner)
 
* He worries about Sitha, and meets her, said good bye (we get scared whether our spiritual sadhana will kill the individuality and get re-born before it could join Paramatma)
 
* He conveys his successful accomplishment of finding Sita to Lord Raam and narrated all the events associated with it (This is the inner dialogue one experiences with one's own higher Soul).
 
Readings in Sanskrit brings most impact.
 
Click Ramayan here to read Sunderkand - .In this link click Sundara Kanda ( Book of Beauty ) [68 chapters] and then click the chapter 1   right icon "Sarga/Chapater". Then on the bottom of the page you see an yellow icon "Itrans". This will give English transliteration. Read couple of pages a night. (Read the sanskrit/English transliteration sloka part) Click here and read with Sanskrit sounds for maximum benefit
 If you open this link  in chrome, they have the audio which you can play along for chanting.
 
 Other Sources
1. Translation and Transliteration in English and meaning.Malayalam Sundarkhand Transliteration
 
2. Transliteration Words split for easy reading
 
3.Malayalam Sundarkhand Transliteration

If you have doubts please post your questions in this discussion thread.

 

click here for sundarakandam and wife husband harmony

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Hanuman sloka

Anjanaa Garbha Sambootham Kumaaram Brahmachaarin'am
Dhushtagraha Vinaasaaya Hanumanthaaya Upaasmaye

 
अञ्जना गरब संबूदं कुमारं ब्रह्मचारिणं 
दुष्टग्रह विनास्य हनूमन्थाय उपास्महे 
 
அஞ்சனா கர்ப சம்பூதம் குமாரம் பிரம்மசாரினம் 
 
துஷ்டக்ராஹா விநாசாய ஹநூமந்தாய உபாச்மஹே

Sarva Kalyana Dadaram
Sarva Aapathgana vaarakam ||
Apaara Karuna Moorthim
Aanjaneyam namamyaham ||

Srir Rama Dhoodha Maha Dheera

Rudra veerya Samadhbhava

Anjana Garbha Sambhoodha

Vayoo putra namasthuthe


Asaadya sathaka swamin
asaadyam thava kim vadha ||
Sri Ramadootha krupa sindho
Math kaaryam sadhaya prabho || 

http://joyfulslokas.blogspot.com/2011/11/hanuman-sloka.html

Subcategories

Silapathikaram - Kannagi

Other Vedic Literature

Ramayan Uni5

Uni5 Ramayan

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