Why does Rituals bring immediate effect to some and not to others?
There are many reasons for this varied experience and one of them is that we need to pay back the debt for renting the current body that is made up of the five Pancha bhootas (elements of nature). We have to pay the tax in the form of good deeds to the society. Any charitable work involving self-sacrifice is accrued as "SAL Energy". The karma bank is like our material bank and has no difference in its rules and regulations.
Other beings like microbes, insects, plants, reptiles, birds and animals are exempt because they take minimum resources of the planet and also contribute to the welfare of the system in their life style. However, for human, we have to pay a heavy tax because we use more than what we are supposed to. That is not wrong, but then we have to pay tax not only to the government as land tax, water tax, and energy tax but also to the cosmic government system.
When we go to a restaurant and eat and find we dont have money, the owner says, then at least wash the dish in our kitchen or cut the vegetables, just enough of the labor time matching the bill amount. This is the analogy for the charity work we do.
Charity work and donation are not for helping anyone, it is the tax we are paying back for the Cosmic Energy we have used in the five elements levels of Space, Air, Fire, water, and earth. Not paying back is the karmic debt we incur. Nobody can leave the life without paying it back. If one does, then it is hell in the returning life. It is heavenly life on earth if one does payback and is debt free in all five levels.
When we are not involved in any kind of community welfare activity (without the expectation of name and fame or hidden agenda) our debt increases due to which our prosperity or SAL Energy is taken as loan.
So we have people who spend this SAL Energy like a credit card (loaned from Karmic Bank) or first accrue Energy and then spend it as debit card. Hence, all kinds of problems related to Health, wealth, profession, relationship occur only due to the shortage of this Prosperity or SAL Energy.
This is highly noticed in sade sathi or seven and half years of saturn period. This is because the Karmic account is frozen for 7.5 years and is audited by Saturn, the loan collection officer once in 30 years. The Loan amount is sanctioned by Kuja or Angaraga (mars) while the unpaid loan is collected by Saturn. Current Saturn's post was nominated by Shaastha (Ayyappa) and so doing Ayyappa vratha and going to Sabarimala will make the Karmic account back into operation. This is why Sabarimala pilgrimage is very important.
Lakshmi is the bank owner and kubera works as treasurer under her. There is a list of even other officers too in this (source book "Universal Vedic Rituals Pattern").
To overcome any kind of problem, Energy generating rituals are to be done, because there is no time to do sacrificial acts and then get SAL Energy. The moment energy is generated most of it is taken by the loan officers like Angaraga and Saturn. Hence chanting the sloka of Angarga pleading to give some relief in the loan amount to be paid later, will help to see the results in doing rituals. The word Rina vimochan means relief from debt, the karmic debt.
Uni5 Method of chanting.
To make Energy generation efficient, do with all the five aspects of us - including body gestures (simple folded hands), Bhaava- emotional mind, intelligence (understand the meaning) and awareness (the ultimate objective) and its connection to the highest Energy aspect of Consciousness
Shri Angaaraka strotram
Atha Rina agras-tasya
Rina Vimochan-aartham
Angaaraka Stotram
Skanda uvaaca
Rinaagra ista naraa- naam
Tu rina mukti katham bavet
Brahma Uvaacha
Vakshye aham Sarva lokanaam
hita-artham hita-kaamadam
Asya shree angaaraka
mahaa mantrasya
gautama rishihi,anushtup chandaha
angaara-ko devataa
Mama Rina-vimochana-aarthe
angaaraka mantra jape viniyogah
Dhyaanam
Rakta-maalyaam bara-dhara
Shoola shakti gada-dharaha
Chatur bhuja mesha-gato
Varad-ashcha dhara sutaha 1
Mangalo bhumi putras-cha
Rina-hartaa dhana-pradaha
sthira aasano mahaa-kaayo
sarva-kaama phala pradaha 2
Lohito lohit aakshash-cha
saama-gaanaa kripaa-karaha
dhara atmaja kujo bhaumo
bhoomi-do bhoomi-nandanah 3
Angaarako yamash chaiva
sarva roga apa-haara-kaha
srishtae kartaa cha, hartaa Cha
sarva-dheysais-cha poojitaha 4
Eitaani kuja naamaani
nityam ya praya ta pateth
Rinam na jaayate tasya
shreeyam praapnotya sanshayaha 5
Angaaraka mahee putra
bhagavan bhakta vatsala
namo-astu te mama ashesham
Rinam-aashu vinaashaya 6
Rakta gandhaishcha push-paicha
dhoopa deepair gudo-daanaihi
mangalam pooja-yitvaa tu
mangalaa hani-sarvadaa 7
Eka-vimshatee naamaani
pati tvaa tu tadantike
Rina-rekha prakrata avyaa
angaarena tada-aagra-taha 8
Taashcha pramaar jayen nityam
vaama-apaadena sansmaran
evam krute na sandeha
Rinaan mukta sukhee-bhavet 9
Mahatim shreeyam-aap-noti
dhana-dena samo bhavet
bhoomim cha labhate vidvaan
putraan aayushcha vindati 10
Moola Mantra
Angaaraka mahee putra
bhagavan bhakta vatsala
Namaste astu mahaa bhaaga
Rinam aashu vinaashaya 11
Now take few drops of water in your palm and offer it to the feet of the lamp chanting the below mantra
Argham
Bhoomi-putra mahaa teja
sveta udbhava pinaa kinaha
Rina arthastvam prapanno-asmi
grahan aarghyam namostute 12
Iti Rinamochan angaaraka stotram sam-poornam